{"id":817,"date":"2025-02-01T22:59:14","date_gmt":"2025-02-01T22:59:14","guid":{"rendered":"https:\/\/edebiyatatlasi.com\/?page_id=817"},"modified":"2025-02-01T22:59:14","modified_gmt":"2025-02-01T22:59:14","slug":"konya","status":"publish","type":"page","link":"https:\/\/edebiyatatlasi.com\/?page_id=817","title":{"rendered":"Konya+"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p><strong>ROMANLAR<\/strong><\/p>\n\n\n\n<p><strong>K\u00dc\u00c7\u00dcK AGA-TARIK BUGRA<\/strong><\/p>\n\n\n\n<p>K\u00fc\u00e7\u00fck A\u011fa, Kurtulu\u015f Sava\u015f\u0131 y\u0131llar\u0131nda, siyasal karar ve tart\u0131\u015fma merkezlerinin uza\u011f\u0131nda, Kuvvac\u0131\/Millici denilen, ama ne olduklar\u0131, neyi temsil ettikleri pek bilinmeyen birilerinin a\u00e7t\u0131\u011f\u0131 sava\u015fa kat\u0131l\u0131p kat\u0131lmaman\u0131n vebalini tartarak bir karar verme durumunda kalan insanlar\u0131 anlat\u0131r. As\u0131rlar\u0131r sadece &#8220;halife-i ruyizemin&#8221;in, padi\u015fah\u0131n a\u00e7t\u0131\u011f\u0131 sanca\u011f\u0131n alt\u0131nda sava\u015f\u0131laca\u011f\u0131 bilgi ve inanc\u0131yla ya\u015fam\u0131\u015f ta\u015fra insanlar\u0131n\u0131n, halife-padi\u015fah \u00e7a\u011fr\u0131s\u0131n\u0131n yoklu\u011funda ve i\u015fgal haberleri yay\u0131l\u0131rken ya\u015fad\u0131klar\u0131 ikilemlerin, a\u00e7maz ve i\u00e7 \u00e7alkant\u0131lar\u0131n, kendileri ve kaderlerine sahip \u00e7\u0131kma hakk\u0131nda yeniden d\u00fc\u015f\u00fcnmek zorunda kal\u0131\u015flar\u0131n\u0131n hikayesidir. Tar\u0131k Bu\u011fra&#8217;n\u0131n kendi deyi\u015fiyle K\u00fc\u00e7\u00fck A\u011fa, destanlara yak\u0131\u015f\u0131r bir konuyu ele almas\u0131na ra\u011fmen, destan de\u011fil, ger\u00e7ekli\u011fi anlatan bir romand\u0131r. \u0130ttihat\u00e7\u0131lar\u0131n ve Kuvvac\u0131lar\u0131n de\u011fil, inan\u00e7 ve gelenek kal\u0131t\u0131yla ba\u015fba\u015fa, ilk kez kendisi ve kendi ad\u0131na gelece\u011fi i\u00e7in karar vermeye \u00e7al\u0131\u015fan bir ahalinin &#8220;kahraman&#8221;\u0131olduu bir roman. \u015eimdilerde K\u00fc\u00e7\u00fck A\u011fa&#8217;y\u0131 okumak, g\u00fcncelli\u011fini bir kez daha kazanm\u0131\u015f bir \u00f6yk\u00fcy\u00fc, sorunsal\u0131 yeniden okumak demektir.&nbsp;(Kitapyurdu, 2024)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>BAB-I ESRAR (AHMET \u00dcM\u0130T)<\/strong><\/p>\n\n\n\n<p><em>Bab-\u0131 Esrar<\/em>\u2019da Ahmet \u00dcmit\u2019ten beklenen al\u0131\u015f\u0131lagelmi\u015f polisiye yaz\u0131m etkisini yitirmiyorsa da bilin\u00e7li bir kararla bir ad\u0131m geriye \u00e7ekiliyor ve roman s\u0131rlarla dolu mistik bir d\u00fcnyaya a\u00e7\u0131l\u0131yor. Din ile a\u015fk, inan\u00e7 ile sevda aras\u0131ndaki ili\u015fkiyi bamba\u015fka bir a\u00e7\u0131dan g\u00f6zlerimizin \u00f6n\u00fcne seren&nbsp;<strong>Bab-\u0131 Esrar<\/strong>&nbsp;Ahmet \u00dcmit eserlerinin i\u00e7inde farkl\u0131 bir noktada duran parlak, derin bir roman.&nbsp;(Kitapyurdu, 2024)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Halk Hikayesi, Hikaye, Destan<\/strong><\/p>\n\n\n\n<p><strong>ARAP HAYR\u0130 (KANI) SABAHATT\u0130N AL\u0130<\/strong><\/p>\n\n\n\n<p>Arap Hayri, Bey\u015fehir&#8217;de herkes\u00e7e bilinen bir boyac\u0131. \u015eehre \u00f6nemli biri gelecek oldu\u011funda herkes ayakkab\u0131lar\u0131n\u0131 Arap Hayri&#8217;ye boyat\u0131yor.<\/p>\n\n\n\n<p>Bir g\u00fcn \u015fehre bir tiyatro kumpanyas\u0131 geliyor.<\/p>\n\n\n\n<p>Arap Hayri, tiyatroda Adalet ismindeki gen\u00e7 kad\u0131na a\u015f\u0131k oluyor.<\/p>\n\n\n\n<p>Tiyatroda oyuncu eksikli\u011fi olunca, Arap Hayri oyuna giriyor ve Adalet ile beraber sahneye \u00e7\u0131km\u0131\u015f oluyor.<\/p>\n\n\n\n<p>Kumpanyan\u0131n gidece\u011fi g\u00fcn\u00fcn gecesi \u015fehrin ileri gelenleri ile Adalet ve kocas\u0131 Sahir S\u00fcha, sandal sefas\u0131 yapmaya karar veriyorlar. Hayri de onlara hizmet edenler aras\u0131nda.<\/p>\n\n\n\n<p>Herkes sarho\u015f oluyor, uyukluyor.<\/p>\n\n\n\n<p>Adalet de uyuyakal\u0131yor.<\/p>\n\n\n\n<p>Hayri, uyuyan kad\u0131na sar\u0131l\u0131yor ve beraberce g\u00f6le do\u011fru s\u00fcz\u00fcl\u00fcyorlar.<\/p>\n\n\n\n<p><em>&#8220;Hayri&#8217;nin kuca\u011f\u0131ndan a\u015fa\u011f\u0131 do\u011fru uzanan ayaklar\u0131 suya dokununca kad\u0131n g\u00f6zlerini a\u00e7ar gibi oldu; fakat bu s\u0131rada \u00e7ocuk sal\u0131n kenar\u0131n\u0131 b\u0131rakt\u0131\u011f\u0131 i\u00e7in birdenbire ve g\u00fcr\u00fclt\u00fc \u00e7\u0131karmadan ikisi de suya g\u00f6m\u00fcld\u00fcler.&#8221;&nbsp;(B\u0130RAZK\u0130TAP, 2024)<\/em><\/p>\n\n\n\n<p><strong>Bir Efsane<\/strong><\/p>\n\n\n\n<p><strong>Dedeg\u00fcl ve Karag\u00f6l Efsanesi (Bey\u015fehir) <\/strong><\/p>\n\n\n\n<p>Dedeg\u00fcl, dede g\u00fclleri ile \u00fcnl\u00fc Anamaslar\u2019\u0131n doruk tepesi olup, u\u011furlu say\u0131lan bir da\u011fd\u0131r. Karag\u00f6l ise bu da\u011f\u0131n eteklerinde k\u00fc\u00e7\u00fck bir g\u00f6lc\u00fckt\u00fcr. \u00c7evre k\u00f6ylerin dilek ve adak yeridir. \u00c7evre k\u00f6yl\u00fclerin anlatt\u0131klar\u0131na g\u00f6re; Dedeg\u00fcl da\u011f\u0131n\u0131n G\u00fcldede ad\u0131nda yeri bilinmez bir yat\u0131r\u0131, ulu dedesi vard\u0131r. Karag\u00f6l\u2019e yap\u0131lan adaklar\u0131 o kar\u015f\u0131lar, dede g\u00fclleriyle \u00f6rt\u00fcl\u00fc \u00e7ay\u0131rlar\u0131n pisliklerini geceleri o temizler; \u00f6yle ki g\u00fcnd\u00fcz\u00fcnden ne kadar, insan ve hayvanlarca ortal\u0131k kirletilirse kirletilsin, G\u00fcldede, bunlardan sabaha iz b\u0131rakmaz; nas\u0131l ederse eder, pislikleri yok edip ortal\u0131\u011f\u0131 tertemiz eder. (Benzeri temizlenmenin Erenkilit Da\u011f\u0131 i\u00e7in de anlat\u0131ld\u0131\u011f\u0131 duyulur) \u00c7evre k\u00f6yl\u00fcler, \u00f6zellikle \u00e7ocuk edinme dileklerinde, dilek dilemeye, adak adamaya Karag\u00f6l\u2019e \u00e7\u0131karlarm\u0131\u015f. Dilek dilemenin birde us\u00fcl\u00fc ve yordam\u0131 varm\u0131\u015f. Dilek\u00e7i, ilk olarak dilek p\u0131nar\u0131ndan su i\u00e7er, p\u0131nara tah\u0131l taneleri ve bozuk paralar atar, yan\u0131ndaki U\u011fur Ard\u0131c\u0131na \u00e7aput ba\u011flarm\u0131\u015f. Orada Abdest al\u0131p iki rek\u00e2t namaz k\u0131ld\u0131ktan sonra; adak davar\u0131 kesilip kan ak\u0131t\u0131l\u0131r ve topluca yenirmi\u015f. Sonra tekrar namaz k\u0131lan dilek\u00e7i, dilek p\u0131nar\u0131na el atarm\u0131\u015f. Eline bu\u011fday tanesi gelirse, bir o\u011flu, arpa tanesi gelirse bir k\u0131z\u0131 olacak demekmi\u015f. Bundan sonra uyku ta\u015f\u0131na uzanan dilek\u00e7i dua eder ve uykuya yatarm\u0131\u015f. E\u011fer dile\u011fi ger\u00e7ekle\u015fecekse d\u00fc\u015f\u00fcnde G\u00fcldede\u2019yi g\u00f6r\u00fcrm\u00fc\u015f ve G\u00fcldede dile\u011fini ona mu\u015ftularm\u0131\u015f.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"42 Konya\" width=\"604\" height=\"340\" src=\"https:\/\/www.youtube.com\/embed\/DGKyl1MseMI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Mevlana M\u00fczesi<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/mevlanamuzesi.com\">https:\/\/mevlanamuzesi.com<\/a><\/p>\n\n\n\n<p><strong>Bir Deyi\u015f<\/strong><\/p>\n\n\n\n<p>Konya&#8217;n\u0131n tozu, Sille&#8217;nin gizi, Ko\u00e7hisar&#8217;\u0131n tuzu.<\/p>\n\n\n\n<p><strong>Bir Kelime<\/strong><\/p>\n\n\n\n<p>Laf Avurtlamak: Laf Kar\u0131\u015ft\u0131rmak<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ROMANLAR K\u00dc\u00c7\u00dcK AGA-TARIK BUGRA K\u00fc\u00e7\u00fck A\u011fa, Kurtulu\u015f Sava\u015f\u0131 y\u0131llar\u0131nda, siyasal karar ve tart\u0131\u015fma merkezlerinin uza\u011f\u0131nda, Kuvvac\u0131\/Millici denilen, ama ne olduklar\u0131, neyi temsil ettikleri pek bilinmeyen birilerinin a\u00e7t\u0131\u011f\u0131 sava\u015fa kat\u0131l\u0131p kat\u0131lmaman\u0131n vebalini tartarak bir karar verme durumunda kalan insanlar\u0131 anlat\u0131r. As\u0131rlar\u0131r sadece &#8220;halife-i ruyizemin&#8221;in, padi\u015fah\u0131n a\u00e7t\u0131\u011f\u0131 sanca\u011f\u0131n alt\u0131nda sava\u015f\u0131laca\u011f\u0131 bilgi ve inanc\u0131yla ya\u015fam\u0131\u015f ta\u015fra insanlar\u0131n\u0131n, halife-padi\u015fah &hellip; <a href=\"https:\/\/edebiyatatlasi.com\/?page_id=817\" class=\"more-link\"><span class=\"screen-reader-text\">Konya+<\/span> yaz\u0131s\u0131na devam et <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-817","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=817"}],"version-history":[{"count":1,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/817\/revisions"}],"predecessor-version":[{"id":818,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/817\/revisions\/818"}],"wp:attachment":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}