{"id":808,"date":"2025-02-01T21:07:23","date_gmt":"2025-02-01T21:07:23","guid":{"rendered":"https:\/\/edebiyatatlasi.com\/?page_id=808"},"modified":"2025-02-01T21:07:23","modified_gmt":"2025-02-01T21:07:23","slug":"isparta","status":"publish","type":"page","link":"https:\/\/edebiyatatlasi.com\/?page_id=808","title":{"rendered":"Isparta+"},"content":{"rendered":"\n<p><strong>Romanlar<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>E\u011firdir\u2019de Bir A\u015fk Hikayesi\u2026<\/strong> (<strong>M\u00fcjgan T\u00fcrkan<\/strong> )<\/p>\n\n\n\n<p>T\u00fcrk Kasabada \u0131l\u0131k, sakin yaz ba\u015f\u0131 g\u00fcnlerinden biri. Vakit ikindi. \u00dc\u00e7 kad\u0131n, yar\u0131m adaya gidilen Kalenin dar kap\u0131s\u0131ndan giriyordu. Bu ki\u015filerden G\u00fcll\u00fc\u015fah sanki arkadan sel geliyor gibi y\u00fcr\u00fcmekteydi. Karar verdi\u011fi i\u015fte kazanmaya kararl\u0131, vurdu\u011fu av\u0131 almaya giden bir avc\u0131n\u0131n \u00e7evikli\u011finde ad\u0131mlar\u0131n\u0131 daha da h\u0131zland\u0131rd\u0131.<\/p>\n\n\n\n<p>Evlerden \u00e7ald\u0131klar\u0131 yiyeceklerden kar\u0131nlar\u0131 \u015fi\u015fmi\u015f, Kalenin varo\u015flar\u0131nda \u00f6\u011fle uykular\u0131n\u0131n tad\u0131n\u0131 \u00e7\u0131karan kediler s\u0131\u00e7ray\u0131p ka\u00e7t\u0131lar. G\u00fcll\u00fc\u015fah\u2019\u0131n ha\u015fmetinden Kale duvarlar\u0131n\u0131n deliklerinde ald\u0131lar soluklar\u0131n\u0131. Ad\u0131mlar\u0131 \u00f6yle sertti ki yoldaki \u00e7ak\u0131l ta\u015flar\u0131 s\u0131\u00e7ray\u0131p yol a\u00e7\u0131yorlard\u0131 ona.(e\u011firdirak\u0131n, 2017)<\/p>\n\n\n\n<p><strong>Isparta`da E\u015fkiyal\u0131ktan Pa\u015fal\u0131\u011fa Kat\u0131rc\u0131o\u011flu <\/strong><\/p>\n\n\n\n<p> <strong>Mehmet Adnan Tasar<\/strong><\/p>\n\n\n\n<p>1620\u2019li y\u0131llar\u0131n ba\u015flar\u0131yd\u0131, \u015eah Kulu \u0130syan\u0131n\u0131n yaralar\u0131 hen\u00fcz \u00e7ok tazeydi. Belki elli y\u0131l kadar \u00f6nce \u015eah \u0130smail\u2019in Anadolu\u2019ya g\u00f6nderdi\u011fi adamlar\u0131 vas\u0131tas\u0131yla T\u00fcrkmenler b\u00fcy\u00fck gruplar halinde \u0130ran topraklar\u0131na \u015faha yard\u0131m i\u00e7in gitmeye ba\u015flam\u0131\u015flard\u0131. Hatta bu gruplar Adalya (Antalya), Burdur ve Ke\u00e7iborlu\u2019ya kanl\u0131 bask\u0131nlar yaparak katliam ve soygunlar yapm\u0131\u015flard\u0131. Bu kar\u0131\u015f\u0131kl\u0131klar\u0131 \u00e7\u0131karan \u015eah Kulu yakalan\u0131p, etkisiz hale getirilse de y\u00fcksek yaylalarda, k\u0131l \u00e7ad\u0131rlarda eski sohbetleri h\u00e2l\u00e2 ate\u015fin ba\u015f\u0131nda payla\u015f\u0131l\u0131yordu. O d\u00f6nemleri ya\u015fayanlar seslerini al\u00e7altarak destan gibi anlat\u0131yor, \u00e7ocuklar ve gen\u00e7lerde hayal \u00e2lemlerinde ya\u015fat\u0131yorlard\u0131. E\u015fk\u0131yal\u0131kla ba\u015flad\u0131\u011f\u0131 hayat\u0131nda yeri geldik\u00e7e f\u0131rsatlar\u0131 iyi de\u011ferlendirdi\u011finden devletin aff\u0131na u\u011fram\u0131\u015f, sonunda valilikle \u00f6d\u00fcllendirilmi\u015fti. Fakat felek onun sadakatini sorgulasa da o, bu s\u0131nav\u0131n\u0131 ba\u015far\u0131yla ge\u00e7mi\u015fti. Girit savunmas\u0131nda g\u00f6sterdi\u011fi yararl\u0131l\u0131klar y\u00fcz\u00fcnden Anadolu beylerbeyli\u011fine atanm\u0131\u015ft\u0131. Burada \u015fehit oldu\u011funda gerisinde ibret al\u0131nacak bir hayat b\u0131rakm\u0131\u015ft\u0131. Kendi de\u011ferlerini tan\u0131mayanlar ba\u015fkalar\u0131n\u0131n hayat\u0131na hayran olur derler. Kat\u0131rc\u0131o\u011flu Mehmet Pa\u015fa\u2019n\u0131n hayat\u0131n\u0131 yazarken gen\u00e7lere bir de\u011ferimizi de tan\u0131tmak istedim. Kat\u0131rc\u0131o\u011flu Mehmet Pa\u015fa bizim topraklar\u0131m\u0131z\u0131n yeti\u015ftirdi\u011fi muhte\u015fem biridir. (bkmkitap,2024)<\/p>\n\n\n\n<p><strong>Halk Hikayesi, Hikaye, Destan<\/strong><\/p>\n\n\n\n<p><strong>Atabey Ertoku\u015f ve Isparta\u2019n\u0131n Fethi (Bekir Manav)<\/strong><\/p>\n\n\n\n<p>Atabey Ertoku\u015f ve Isparta\u2019n\u0131n fethi kitab\u0131 iki b\u00f6l\u00fcmden olu\u015fur. 1.B\u00f6l\u00fcm : \u00d6\u011frencilerimiz i\u00e7in \u00f6zel olarak haz\u0131rlanm\u0131\u015f, s\u00e2de bir dil ile s\u0131kmadan, te\u015fbihlerle s\u00fcslenmi\u015f bir \u015fekilde Ertoku\u015f G\u00e2zi\u2019 nin \u00e7ocuklu\u011fundan vef\u00e2t\u0131na kadar yapm\u0131\u015f oldu\u011fu t\u00fcm faaliyetleri ele alan romand\u0131r. Roman olarak, s\u0131k\u0131c\u0131 tarihten \u00f6te, hik\u00e2yele\u015ftirerek Atabey\u2019de, Uluborlu\u2019da, Isparta\u2019da ve b\u00f6lgemizin muhtelif yerlerdeki fetihleri, kurgularla s\u00fcsleyerek kal\u0131c\u0131 ve keyifli bir kazan\u0131m sa\u011flamas\u0131 amac\u0131yla haz\u0131rlanm\u0131\u015ft\u0131r. 2.B\u00f6l\u00fcm: Ertoku\u015f G\u00e2zi\u2019nin t\u00fcm hayat\u0131n\u0131 ve fetihleri, Isparta Kalesi\u2019nin yeri ve fethinin ger\u00e7ekle\u015fmesini kaynaklar\u0131yla birlikte makale format\u0131nda dipnotlar\u0131yla anlatan b\u00f6l\u00fcmd\u00fcr. (kitapyurdu,2024)<\/p>\n\n\n\n<p><strong>Bir Efsane<\/strong><\/p>\n\n\n\n<p><strong>D\u00fczg\u00fcn Baba Efsanesi<\/strong><\/p>\n\n\n\n<p> \u015eah Haydar Seyyid Mahmud-i Hayrani\u2019nin o\u011fludur. Zeve yak\u0131nlar\u0131nda bulunan Zargovit tepesinde hayvanlar\u0131n\u0131 otlatmak i\u00e7in bir ev yapar. Burada hayvanlar\u0131yla me\u015fgul olur. K\u0131\u015f\u0131n zemherisinde ke\u00e7ilerinin gayet g\u00fczel beslendiklerini g\u00f6ren Seyyid Mahmud-i Hayrani \u201cAcaba \u015eah Haydar bu k\u0131\u015f\u0131n ortas\u0131nda bu hayvanlara ne yediriyor ki hayvanlar bu kadar g\u00fczel besleniyorlar.\u201d Diye merak eder ve \u015eah Haydar ile hayvanlar\u0131n bulundu\u011fu yere gider. Bir de bakar ki \u015eah Haydar elindeki \u00e7ubu\u011fu hangi me\u015fe a\u011fac\u0131na de\u011fdiriyorsa o a\u011fa\u00e7 hemen ye\u015feriyor. Taze filizlerle s\u00fcsleniyor, ke\u00e7iler de bu filizlerden yiyerek besleniyorlar. Seyyid Mahmud-i Hayrani bu durumu g\u00f6r\u00fcnce sesini \u00e7\u0131karmadan geri d\u00f6nmek ister. Ancak o s\u0131rada bir ke\u00e7i, birka\u00e7 kez \u00fcst \u00fcste hap\u015f\u0131r\u0131r. \u015eah Haydar ne oldu babam Dervi\u015f Mahmud\u2019umu g\u00f6rd\u00fcn ki bu kadar hap\u015f\u0131r\u0131rs\u0131n, der ve arkas\u0131na bakt\u0131\u011f\u0131nda babas\u0131n\u0131n kendisine g\u00f6r\u00fcnmeden gitmek istedi\u011fini g\u00f6r\u00fcr. Babas\u0131na bizzat ismi ile hitap etti\u011fi i\u00e7in mahcup olur. Mahcubiyetinden ka\u00e7\u0131p halen D\u00fczg\u00fcn Baba Da\u011f\u0131 olarak s\u00f6ylenen bir tepeye \u00e7\u0131kar ve burada mekan tutar. Rivayet olunur ki \u015eah Haydar babas\u0131na ismen hitap etti\u011fi i\u00e7in mahcubiyetinden \u00f6t\u00fcr\u00fc ka\u00e7t\u0131\u011f\u0131 zaman aya\u011f\u0131nda k\u0131\u015f\u0131n karda giyilen hedik veya leken varm\u0131\u015f. Bu hediklerle Zargovit\u2019ten D\u00fczg\u00fcn Baba tepesine kadar (Takriben 5 Km.) \u00fc\u00e7 ad\u0131m atm\u0131\u015f, bast\u0131\u011f\u0131 her yerde hedikler ta\u015fa iz b\u0131rakm\u0131\u015ft\u0131r. Bu izler hala durmaktad\u0131r. \u015eah Haydar bir iki g\u00fcn eve gelmeyince annesi endi\u015felenir. Durumunu \u00f6\u011frenmesi i\u00e7in \u015eah Haydar\u2019\u0131n babas\u0131na rica eder. O da yan\u0131ndaki m\u00fcritlerine \u201cGidin bak\u0131n bakal\u0131m bizim \u015eah Haydar ne alemde?\u201d der. M\u00fcritlerden birka\u00e7 ki\u015fi 2500 metre y\u00fckseklikteki da\u011f\u0131n tepesine \u00e7\u0131k\u0131p \u015eah Haydar ile g\u00f6r\u00fc\u015f\u00fcrler. Durumunun iyi oldu\u011funu ve herhangi bir sorununun olmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenerek tekrar Zeve\u2019 ye d\u00f6nerler. Seyyid Mahmud-i Hayrani\u2019ye, \u015eah Haydar\u2019\u0131n durumu d\u00fczg\u00fcnd\u00fc, merak edilecek herhangi bir \u015fey yoktur. Selam ve h\u00fcrmet eder ellerinizden \u00f6per derler. Bu i\u015fi d\u00fczg\u00fcnd\u00fcr s\u00f6z\u00fc dilden dile dola\u015f\u0131r ve as\u0131l ad\u0131 \u015eah Haydar olan bu zata art\u0131k bir s\u00fcre sonra D\u00fczg\u00fcn Baba olarak bir isim atfedilir. O g\u00fcnden, bug\u00fcne D\u00fczg\u00fcn Baba olarak s\u00f6ylenir. (engelsizedebiyat 2024)<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"32 Isparta\" width=\"604\" height=\"340\" src=\"https:\/\/www.youtube.com\/embed\/fnwUiXc6OWw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Bir Kelime<\/strong><\/p>\n\n\n\n<p>B\u0131ld\u0131r: ge\u00e7en sene<\/p>\n\n\n\n<p><strong>Bir Deyi\u015f<\/strong><\/p>\n\n\n\n<p>Ko\u00e7 olacak kuzu a\u011f\u0131lda belli olur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Romanlar E\u011firdir\u2019de Bir A\u015fk Hikayesi\u2026 (M\u00fcjgan T\u00fcrkan ) T\u00fcrk Kasabada \u0131l\u0131k, sakin yaz ba\u015f\u0131 g\u00fcnlerinden biri. Vakit ikindi. \u00dc\u00e7 kad\u0131n, yar\u0131m adaya gidilen Kalenin dar kap\u0131s\u0131ndan giriyordu. Bu ki\u015filerden G\u00fcll\u00fc\u015fah sanki arkadan sel geliyor gibi y\u00fcr\u00fcmekteydi. Karar verdi\u011fi i\u015fte kazanmaya kararl\u0131, vurdu\u011fu av\u0131 almaya giden bir avc\u0131n\u0131n \u00e7evikli\u011finde ad\u0131mlar\u0131n\u0131 daha da h\u0131zland\u0131rd\u0131. Evlerden \u00e7ald\u0131klar\u0131 yiyeceklerden &hellip; <a href=\"https:\/\/edebiyatatlasi.com\/?page_id=808\" class=\"more-link\"><span class=\"screen-reader-text\">Isparta+<\/span> yaz\u0131s\u0131na devam et <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-808","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/808","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=808"}],"version-history":[{"count":1,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/808\/revisions"}],"predecessor-version":[{"id":809,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/808\/revisions\/809"}],"wp:attachment":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=808"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}