{"id":801,"date":"2025-02-01T20:23:32","date_gmt":"2025-02-01T20:23:32","guid":{"rendered":"https:\/\/edebiyatatlasi.com\/?page_id=801"},"modified":"2025-02-01T20:23:32","modified_gmt":"2025-02-01T20:23:32","slug":"kayseri","status":"publish","type":"page","link":"https:\/\/edebiyatatlasi.com\/?page_id=801","title":{"rendered":"Kayseri+"},"content":{"rendered":"\n<p><strong>Romanlar<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p> <strong>HACI BAYRAM ( EM\u0130NE I\u015eINSU )<\/strong><\/p>\n\n\n\n<p>Nevi \u015fahs\u0131na m\u00fcnhas\u0131r h\u00e2l ve tav\u0131rlar\u0131 ile Hac\u0131 Bayram Veli, Yunus Emre ve Niyazi M\u0131sr\u00ee&#8217;nin tasavvuf gelene\u011findeki yerleri ve etkileri ku\u015fkusuz \u00e7ok b\u00fcy\u00fck ve derindir. Her \u00fc\u00e7\u00fcn\u00fcn hayat\u0131n\u0131 ayr\u0131 ayr\u0131 ele ald\u0131\u011f\u0131m\u0131zda; m\u00fcr\u015fit aray\u0131\u015f\u0131, yol boyunca \u00e7ekilen \u00e7ile, riyazet gibi ortak tasavvufi \u00f6zelliklere sahip olduklar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Mum yap\u0131p satarak nafakas\u0131n\u0131 \u00e7\u0131karan M\u0131sr\u00ee, odun kesip derg\u00e2ha ta\u015f\u0131yan Yunus, talebelere ders veren Hac\u0131 Bayram&#8230; Emine I\u015f\u0131nsu, bu \u00fc\u00e7 mutasavv\u0131f\u0131n hayat\u0131n\u0131, arka plana ya\u015fad\u0131klar\u0131 d\u00f6nemin siyasi ve tarihsel yap\u0131s\u0131n\u0131 yerle\u015ftirerek ayr\u0131 ayr\u0131 romanla\u015ft\u0131r\u0131yor. Hac\u0131 Bayram&#8217;da Hac\u0131 Bayram Veli&#8217;yi, Bir Ben Vard\u0131r Bende Benden \u0130\u00e7eri&#8217;de Yunus Emre&#8217;yi, Buka\u011f\u0131&#8217;da Niyazi M\u0131sr\u00ee&#8217;yi buluyoruz. I\u015f\u0131nsu, bir romanc\u0131 olarak biyografik \u00f6\u011feleri yeniden kurgularken, her \u00fc\u00e7 mutasavv\u0131f\u0131 da hem kanl\u0131 canl\u0131 birer insan hem de engin bir g\u00f6n\u00fcl, ruh olarak tasvir etmekte maharet g\u00f6steriyor. Her \u00fc\u00e7 eser, elbette, birbirinden ba\u011f\u0131ms\u0131z okunabilece\u011fi gibi b\u00fct\u00fcnl\u00fck arz etti\u011fi i\u00e7in ortak bir bak\u0131\u015f a\u00e7\u0131s\u0131yla da de\u011ferlendirilebilir. (Muhakeme.Net, 2011)<\/p>\n\n\n\n<p><strong>Erciyes Tutkusu (Y\u0131lmaz G\u00fcrb\u00fcz )<\/strong><\/p>\n\n\n\n<p>\u00dcnl\u00fc tarih romanc\u0131s\u0131 Y\u0131lmaz G\u00fcrb\u00fcz, bu yeni eserinde okurlar\u0131n\u0131 30\u2019lu y\u0131llarda Kayseri\u2019ye bir yolculu\u011fa \u00e7\u0131kar\u0131yor. Atat\u00fcrk d\u00f6neminde Kayseri\u2019de a\u00e7\u0131lan S\u00fcmerbank Bez Fabrikas\u0131 ile U\u00e7ak Fabrikas\u0131\u2019n\u0131n \u00f6k\u00fcs\u00fc\u2026 Bir \u015fehirde verilen sanayile\u015fme m\u00fccedelesi\u2026 Gerici ak\u0131mlar\u0131n kar\u015f\u0131 devrimcili\u011fi ve i\u00e7lerine yerle\u015fmi\u015f Ermeni d\u00f6nmelerinin etkisi\u2026 Erciyes Tutkusu asl\u0131nda sadece bir \u015fehri de\u011fil t\u00fcm T\u00fcrkiye\u2019yi, sadece bir d\u00f6nemi de\u011fil Cumhuriyet tarihini anlat\u0131yor. Roman\u0131 okudu\u011funuzda g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019siyle \u00e7arp\u0131c\u0131 ba\u011flant\u0131lar da kuracak, \u201cNereden geldik?\u201d ve \u201cNereye gidiyoruz?\u201d sorular\u0131na yan\u0131tlar bulacaks\u0131n\u0131z. (dr.com, 2024)<\/p>\n\n\n\n<p> <strong> ACEM\u0130LER (H\u0130KMET ERHAN<\/strong> <strong>BENER<\/strong>)<\/p>\n\n\n\n<p>Liseyi yeni bitirmi\u015f bir gen\u00e7 olan Necdet\u2019in, bu m\u00fcjdeyi, \u00f6\u011frenimini yar\u0131da b\u0131rakm\u0131\u015f ve \u015fimdi marangoz kalfas\u0131, arkada\u015f\u0131 \u00d6mer\u2019e getirmesiyle ba\u015flar roman. Olaylar 1946-1950 y\u0131llar\u0131nda Kayseri\u2019de iki g\u00fcn i\u00e7inde ge\u00e7er. Roman\u0131n \u00fc\u00e7\u00fcnc\u00fc kahraman\u0131 ve bir k\u00f6y \u00e7ocu\u011fu olan Tahsin de, felsefeci ge\u00e7indi\u011fi halde felsefe s\u0131nav\u0131n\u0131 verememi\u015f, arkada\u015flar\u0131d\u0131r onlar\u0131n. Necdet, avukat babas\u0131n\u0131n sertlikleri, annesinin a\u015f\u0131r\u0131 sevgisi ve arkada\u015f\u0131 Tahsin\u2019in, hayat\u0131 k\u00fc\u00e7\u00fcmseyi\u015fleri aras\u0131nda bocalayan, romantik bir a\u015fktan medet uman, bir acemidir. Eserde \u00fc\u00e7 gencin, hen\u00fcz hayat\u0131n e\u015fi\u011finde, ya\u015fant\u0131lar\u0131, gelece\u011fe ait \u00fcmit ve \u00fcmitsizlikleri i\u015flenir (Okudum.Net, 2025)<\/p>\n\n\n\n<p><strong>Halk Hikayesi, Hikaye, Destan<\/strong><\/p>\n\n\n\n<p><strong>Bir A\u015fk Bin \u015eifa<\/strong><\/p>\n\n\n\n<p> <strong>Bir Gevher Nesibe Roman\u0131 (\u00d6nder Kayhan )<\/strong><\/p>\n\n\n\n<p>  Gevher Nesibe Kayseri\u2019deki \u00fcnl\u00fc \u015eifahaneyi yapt\u0131ran Sel\u00e7uklu Ecesi olarak tan\u0131n\u0131r ve sevilir. Ya\u015fam \u00f6yk\u00fcs\u00fc ise fazla anlat\u0131lmaz. Bu \u00fcnl\u00fc Sel\u00e7uklu Melikesi Miryokefalon kahraman\u0131 Sultan\u0131 II. K\u0131l\u0131\u00e7arslan\u2019\u0131n bir Roma Prensesinden olma sevgili k\u0131z\u0131d\u0131r. \u00dcnl\u00fc Sel\u00e7uklu Sultanlar\u0131ndan G\u0131yaseddin Keyh\u00fcsrev\u2019in ana bir karde\u015fi ve \u0130zzettin Keykavus ile Alaaddin Keykubat\u2019\u0131n \u00f6z halalar\u0131d\u0131r. \u00c7ocuk ya\u015fta \u00f6ks\u00fcz kalan bu iki b\u00fcy\u00fck Sultan\u2019\u0131n yeti\u015fmelerinde \u00f6nemli pay\u0131 oldu\u011fu muhakkakt\u0131r. Bu ilgin\u00e7 aile (o zamanki ismiyle) Konstantinopolis\u2019te 6 y\u0131l s\u00fcrg\u00fcn hayat\u0131n\u0131 beraber ya\u015fam\u0131\u015flar ve \u015fehrin 1204 y\u0131l\u0131nda 4. Ha\u00e7l\u0131 seferinde ele ge\u00e7irili\u015fine bizzat tan\u0131k olmu\u015flard\u0131r. Elinizdeki kitap Anadolu ve \u0130stanbul\u2019un en \u00e7alkant\u0131l\u0131 d\u00f6neminde ya\u015fam\u0131\u015f bir gen\u00e7 k\u0131z\u0131m\u0131z\u0131n maceral\u0131 hayat\u0131n\u0131n ve cesur a\u015fk\u0131n\u0131n \u00f6yk\u00fcs\u00fcd\u00fcr. Sevgi dolu, a\u015fk\u0131na, inand\u0131\u011f\u0131 de\u011ferlere, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne sahip \u00e7\u0131kan, \u00f6zg\u00fcr kararlar alan ve uygulayan bu asil han\u0131m\u0131n ola\u011fan\u00fcst\u00fc \u00f6yk\u00fcs\u00fcn\u00fc yazar\u0131n s\u0131cak \u00fcslubuyla bir solukta okuyacak, Gevher\u2019i tan\u0131d\u0131k\u00e7a \u00e7ok seveceksiniz. (kitapyurdu, 2019)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Bir Efsane<\/strong><\/p>\n\n\n\n<p><strong>Abdi Dede S\u00f6ylences<\/strong>i <\/p>\n\n\n\n<p>Abdi dede d\u00fcnyadan elini ete\u011fini \u00e7ekmi\u015f tek ba\u015f\u0131na ya\u015fayan ya\u015fl\u0131 bir ki\u015fidir. T\u00fcm zaman\u0131n\u0131 h\u00fccresinde Kur\u2019an okuyarak ge\u00e7irir. \u00c7evresinde sevilip say\u0131lmas\u0131n\u0131 \u00e7ekemeyen yedi ki\u015fi \u201c\u015eeriattan ta\u015f kopard\u0131\u201d (\u015eeriata ayk\u0131r\u0131 davran\u0131\u015fta bulundu) diye onu ta\u015fa tutar, daha sonrada kad\u0131 \u00f6n\u00fcne \u00e7\u0131kart\u0131rlar. Kad\u0131 da dedeyi \u00e7ekemeyenlerdendir. As\u0131lmas\u0131n\u0131 buyurur. M\u00fcft\u00fcn\u00fcn onay\u0131yla Dede\u2019yi Arastaba\u015f\u0131\u2019na g\u00f6t\u00fcr\u00fcp asarlar. H\u00fccresinde kalan e\u015fyas\u0131n\u0131 almak i\u00e7in d\u00f6nd\u00fcklerinde Abdi Dedeyi Kur\u2019an okurken g\u00f6r\u00fcrler.\u201d Dara\u011fac\u0131ndan kurtulmu\u015f diye Abdi Dede\u2019yi yaka pa\u00e7a yine kad\u0131ya getirirler. Oradan Arastaba\u015f\u0131\u2019na var\u0131rlar ki ne g\u00f6rs\u00fcnler, Dede as\u0131l\u0131 duruyor. Yanlar\u0131nda g\u00f6t\u00fcrd\u00fckleri Dede dara\u011fac\u0131ndaki cans\u0131z bedene \u201cSana selam olsun ey Hak\u2019 \u0131n kulu diye yan\u0131tlar adamlar olanlara cevap veremezler, ikinci Dede yi de asar ve mal\u0131na el koymak i\u00e7in h\u00fccreye d\u00f6nerler Bu kez de Abdi Dede\u2019yi Kur\u2019an okurken bulurlar. Yeniden dara\u011fac\u0131na g\u00f6t\u00fcr\u00fcrler dede cesetlere: \u201cSize selam olsun ey Peygamber\u2019in \u00fcmmeti iki Abdi\u201d diye seslenir. Cesetler: \u201cVe aleyk\u00fcmselam Ya Hu\u201d diye yan\u0131tlar. Adamlar aman vermeyip \u00fc\u00e7\u00fcnc\u00fc Dedeyi de asarlar. Durumu \u00f6\u011frenen Kayserililer ayaklanarak Dede\u2019nin as\u0131lmas\u0131na karar veren Kad\u0131\u2019y\u0131, m\u00fcft\u00fcy\u00fc ve yedi adam\u0131 \u00f6ld\u00fcr\u00fcrler. \u00dc\u00e7 Abdi\u2019yi dara\u011fac\u0131ndan indirirler, y\u0131kay\u0131p \u00fc\u00e7\u00fcn\u00fc bir araya g\u00f6merler.(engelsizedebiyat,2024)<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"38 Kayseri\" width=\"604\" height=\"340\" src=\"https:\/\/www.youtube.com\/embed\/Tl2eLgiOg7s?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Bir Deyi\u015f<\/strong><\/p>\n\n\n\n<p>Keklik kekli\u011fin kar\u015f\u0131s\u0131nda tak\u0131lar<\/p>\n\n\n\n<p><strong>Bir Kelime<\/strong><\/p>\n\n\n\n<p>Nor\u00fcyon: Nas\u0131ls\u0131n<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Romanlar HACI BAYRAM ( EM\u0130NE I\u015eINSU ) Nevi \u015fahs\u0131na m\u00fcnhas\u0131r h\u00e2l ve tav\u0131rlar\u0131 ile Hac\u0131 Bayram Veli, Yunus Emre ve Niyazi M\u0131sr\u00ee&#8217;nin tasavvuf gelene\u011findeki yerleri ve etkileri ku\u015fkusuz \u00e7ok b\u00fcy\u00fck ve derindir. Her \u00fc\u00e7\u00fcn\u00fcn hayat\u0131n\u0131 ayr\u0131 ayr\u0131 ele ald\u0131\u011f\u0131m\u0131zda; m\u00fcr\u015fit aray\u0131\u015f\u0131, yol boyunca \u00e7ekilen \u00e7ile, riyazet gibi ortak tasavvufi \u00f6zelliklere sahip olduklar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Mum yap\u0131p &hellip; <a href=\"https:\/\/edebiyatatlasi.com\/?page_id=801\" class=\"more-link\"><span class=\"screen-reader-text\">Kayseri+<\/span> yaz\u0131s\u0131na devam et <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-801","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=801"}],"version-history":[{"count":2,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/801\/revisions"}],"predecessor-version":[{"id":803,"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=\/wp\/v2\/pages\/801\/revisions\/803"}],"wp:attachment":[{"href":"https:\/\/edebiyatatlasi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}