{"id":786,"date":"2025-02-01T20:25:47","date_gmt":"2025-02-01T20:25:47","guid":{"rendered":"https:\/\/edebiyatatlasi.com\/?page_id=786"},"modified":"2025-02-01T20:25:47","modified_gmt":"2025-02-01T20:25:47","slug":"yozgat","status":"publish","type":"page","link":"https:\/\/edebiyatatlasi.com\/?page_id=786","title":{"rendered":"Yozgat+"},"content":{"rendered":"\n

Romanlar<\/strong><\/p>\n\n\n\n

Y\u0131lk\u0131 At\u0131 (Abbas Sayar)<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

Y\u0131lk\u0131 At\u0131, Abbas Sayar\u2018\u0131n ilk roman\u0131d\u0131r ve 1970\u2019te yay\u0131nlanm\u0131\u015ft\u0131r. TRT 1970 Sanat \u00d6d\u00fclleri yar\u0131\u015fmas\u0131nda ba\u015far\u0131 \u00f6d\u00fcl\u00fc alm\u0131\u015ft\u0131r. \u0130\u00e7eri\u011fi ve kahramanlar\u0131 ile farkl\u0131 bir romand\u0131r. \u00c7\u00fcnk\u00fc eserde ana kahramanlar atlard\u0131r, insanla tabiat\u0131n, atlar\u0131n ili\u015fkisi ele al\u0131nm\u0131\u015ft\u0131r. Eserde \u00fczerinde durulan ana konular tevekk\u00fcl, yoksulluk, tabiat, geleneklere ba\u011fl\u0131l\u0131kt\u0131r. Romanda bir Orta Anadolu k\u00f6y\u00fcn\u00fcn ya\u015fant\u0131s\u0131, dertleri, ger\u00e7ekleri, sorunlar\u0131 ya\u015fl\u0131 bir atla sembolize edilerek yans\u0131t\u0131l\u0131r.<\/p>\n\n\n\n

Y\u0131lk\u0131 At\u0131 Roman\u0131 (\u00d6zet) \u0130brahim, tarlada \u00e7ift s\u00fcrmektedir. Bulundu\u011fu k\u00f6y, Anadolu\u2019nun yoksul k\u00f6ylerinden biridir. K\u00f6yde k\u0131\u015f, ac\u0131 y\u00fcz\u00fcn\u00fc g\u00f6stermeye ba\u015flam\u0131\u015ft\u0131r. R\u00fczg\u00e2rlar sertle\u015fmi\u015f, kavak a\u011fa\u00e7lar\u0131 yapraklar\u0131n\u0131 d\u00f6kmeye ba\u015flam\u0131\u015ft\u0131r. \u0130brahim, bu y\u0131lki mahsul\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcr. Saman da, \u00fcr\u00fcnler de k\u0131t kanaat ancak yetecektir. Samanlar\u0131 d\u00fc\u015f\u00fcnen \u0130brahim, Doru k\u0131srak\u2019\u0131n\u0131 hat\u0131rlar. \u00d6k\u00fczleri k\u00f6ye do\u011fru s\u00fcrerken hayaller kurar.<\/p>\n\n\n\n

Usat – Yozgat \u0130syan\u0131n\u0131n Roman\u0131 ( Siyami Yozgat )<\/strong><\/p>\n\n\n\n

Roman Dizisi<\/strong><\/p>\n\n\n\n

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Roman Birinci Kitap, \u0130kinci Kitap diye iki b\u00f6l\u00fcme ayr\u0131lm\u0131\u015ft\u0131r. Birinci b\u00f6l\u00fcmde \u2018\u00c7apano\u011flu \u0130syan\u0131\u2019 \u00f6zellikle Edip Bey \u00f6n planda tutularak anlat\u0131lm\u0131\u015f, ikinci b\u00f6l\u00fcmde isyan\u0131n \u00c7erkez Ethem kuvvetleri taraf\u0131ndan bast\u0131r\u0131lmas\u0131 sonucu da\u011flarda evvelce varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren ve isyandan sonra da Deveci Da\u011f\u0131\u2019n\u0131 mesken tutan da\u011flar padi\u015fah\u0131 Aynac\u0131o\u011flu ve di\u011fer e\u015fk\u0131yalar\u0131n ya\u015fant\u0131s\u0131 anlat\u0131l\u0131r.<\/p>\n\n\n\n

K\u0131rk alt\u0131 b\u00f6l\u00fcmden olu\u015fan Birinci Kitap \u00c7apano\u011flu Edip Bey\u2019in ve seyretti\u011fi \u00c7aml\u0131k\u2019\u0131n k\u0131sa tasviri ile ba\u015flar. Bu b\u00f6l\u00fcmde Edip Bey d\u0131\u015f\u0131nda \u00f6ne \u00e7\u0131kan iki isim daha vard\u0131r: Celal Bey ve karde\u015fi Halit Bey. Asl\u0131nda birinci k\u0131s\u0131m bu \u00fc\u00e7 karde\u015fin dramatik \u00f6yk\u00fcs\u00fcd\u00fcr.<\/p>\n\n\n\n

Deveci da\u011f\u0131n\u0131 mesken tutmu\u015f e\u015fk\u0131ya ba\u015f\u0131 Aynac\u0131o\u011flu Mehmet ile Katil \u0130lyas, K\u00fc\u00e7\u00fck A\u011fa, Deli Hac\u0131 gibi naml\u0131 onlarca e\u015fk\u0131yan\u0131n ba\u015fkald\u0131r\u0131 ve \u00e7aresizliklerinin \u00f6yk\u00fcs\u00fcd\u00fcr \u0130kinci Kitap.<\/p>\n\n\n\n

Yazar dilden dile anlat\u0131la gelen e\u015fk\u0131ya \u00f6yk\u00fclerini bu b\u00f6l\u00fcmde ak\u0131c\u0131 ve otantik bir anlat\u0131mla g\u00f6zler \u00f6n\u00fcne serer.(Edebiyat defteri, 2012)<\/p>\n\n\n\n

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Can \u015eenli\u011fi (Abbas Sayar )<\/strong><\/p>\n\n\n\n

Abbas Sayar “Hamamc\u0131 Mustafa A\u011fa ya\u015fl\u0131 biriyle matbaama geldi:” Abbas Bey, dedi, tam senin istedi\u011fin gibi kendinden u\u00e7kurluklu. Kimi kimsesi yok, t\u00fcm\u00fcnden y\u0131lk\u0131l\u0131k\u2026 O\u011flan oynam\u0131\u015f oyuna gitmi\u015f, \u00e7oban oynam\u0131\u015f koyuna gitmi\u015f\u2026” “80 ya\u015f\u0131ndaki H\u00fcseyin A\u011fa ba\u011f\u0131m\u0131n bek\u00e7isi oldu. Ba\u011fa gitti\u011fim bir g\u00fcn: – Efend\u00e2, ha\u015favuzdan (ha\u015fa huzurdan) bana bir golik alsana\u2026 – Bu da\u011f yerinde ne gere\u011fi var, ne yapacaks\u0131n merkebi? Dedim. – Ne yapacaks\u0131n olur mu efend\u00e2! Ne yapacaks\u0131n olur mu! He\u00e7 yoksa adama \u2018can \u015fenli\u011fi\u2019 olur. \u0130\u015fte bu yan\u0131t, i\u00e7imdeki y\u0131k\u0131m\u0131n ve \u2018Can \u015eenli\u011fi\u2019 roman\u0131m\u0131n ilk noktas\u0131 oldu.” 1975 Madaral\u0131 Roman \u00f6d\u00fcl\u00fcn\u00fc kazanan bu eser Nail Abbas Sayar\u2019\u0131n \u00fc\u00e7\u00fcnc\u00fc roman\u0131d\u0131r. (Kitapyurdu, 2024)<\/p>\n\n\n\n

<\/p>\n\n\n\n

Halk Hikayesi, Hikaye, Destan<\/strong><\/p>\n\n\n\n

BOZKIRDA ALTMI\u015eALTI( MUSTAFA \u00c7\u0130FTC\u0130 )<\/strong><\/p>\n\n\n\n

Handan bak\u0131nd\u0131 bak\u0131nd\u0131, \u201cYumurta alay\u0131m,\u201d dedi. \u201cAma az olsun. Taze olsun,\u201d dedi. \u201cNas\u0131l olsa buray\u0131 \u00f6\u011frendim. Gelir taze taze al\u0131r\u0131m,\u201d dedi. Sen gel tabii. Senin gelmedi\u011fin d\u00fckk\u00e2n\u0131n ben anas\u0131n\u0131 satar\u0131m. Sen gel tabii. Senin almad\u0131\u011f\u0131n yumurtay\u0131 ben yere \u00e7alar\u0131m. Sen gel tabii, ben t\u00fcm Yozgat\u2019\u0131 b\u0131rak\u0131r t\u00fcm mal\u0131 sana saklar\u0131m sultan\u0131m, diyemedim. \u201cHer zaman,\u201d dedim. \u201cHer zaman bekleriz.\u201d Her i\u015fin ivilini civilini bilen esnaflar, \u00c7aml\u0131\u011fa \u00e7\u0131kan, Yozgat\u2019a yukar\u0131dan bakan \u00e2\u015f\u0131klar, \u00f6p\u00e7e bebeler, sesi k\u0131lavl\u0131, \u00f6yle ata\u015fl\u0131 \u00f6yle delikanl\u0131kopiller, iyi pi\u015fmi\u015f g\u00f6zlemeler… Tina\u2019n\u0131n \u00e7illeri var. Aziz Efendi ne kokuyor? Ayva, soban\u0131n \u00fcst\u00fcnde d\u00f6ne d\u00f6ne pi\u015fiyor. Mahalleye Bursa\u2019dan bir Mersedes geliyor, Pi\u00e7 Sevi nas\u0131l da \u00e7al\u0131m at\u0131yor, Refet Efendi nas\u0131l da dertleniyor… Lan \u015eahin, yaz\u0131k de\u011fil mi Memnune\u2019ye? Yaz\u0131k de\u011fil mi sana? Mustafa \u00c7iftci, \u015feker gibi iyimser hik\u00e2yeler anlat\u0131yor ta\u015fradan, k\u0131tl\u0131ktan… Kara sak\u0131z, kendir, k\u0131na, kaya tuzu, i\u011fde… \u201cVatanda\u015f, ne isterse vereceksin, yok demeyeceksin.\u201d Bozk\u0131rda Altm\u0131\u015falt\u0131, g\u00fclerek memlekete bak\u0131yor… Allah i\u00e7in, Elif de kolay unutulmuyor i\u015fte…<\/p>\n\n\n\n

Bir Efsane<\/strong><\/p>\n\n\n\n

Ali \u00c7elebi ve Mahmut \u00c7elebi T\u00fcrbeleri Efsanesi<\/strong><\/p>\n\n\n\n

Yozgat, Akda\u011fmadeni \u0130l\u00e7esi Mu\u015fali K\u00f6y\u00fcnde bulunan Ali \u00c7elebi ve Mahmut \u00c7elebi T\u00fcrbeleri ile ilgili y\u00f6re halk\u0131n\u0131n anlatm\u0131\u015f oldu\u011fu bir efsane \u015f\u00f6yle anlat\u0131lmaktad\u0131r: Ali \u00c7elebi ve Mahmut \u00c7elebi Mu\u015fali Kalesi D\u00fc\u015fmanlar\u0131n elinde iken buray\u0131 fethetmek i\u00e7in kalenin bulundu\u011fu tepenin alt\u0131nda sava\u015f\u0131rlarken, d\u00fc\u015fman\u0131n biri Mahmut \u00c7elebi\u2019nin kafas\u0131n\u0131 u\u00e7urur. Kafas\u0131 yere d\u00fc\u015fen Mahmut \u00c7elebi; yerden kafas\u0131n\u0131 koltu\u011funun aras\u0131na alarak d\u00fc\u015fmanla sava\u015fmaya devam eder. Bu durumu g\u00f6ren d\u00fc\u015fman pani\u011fe kap\u0131l\u0131p korkup ka\u00e7maya ba\u015flar. Bu arada kad\u0131n\u0131n biri Mahmut \u00c7elebi\u2019nin kafas\u0131n\u0131n koltu\u011funun alt\u0131nda oldu\u011funu g\u00f6r\u00fcnce: \u201c Bak\u0131n, adam kellesi koltu\u011funda sava\u015f\u0131yor,\u201d diye ba\u011f\u0131r\u0131r. Bunu Mahmut \u00c7elebi\u2019 de duyar ve durumu fark etti\u011fi anda oldu\u011fu yere d\u00fc\u015fer ve \u015fehit olur. Ayn\u0131 \u00e7arp\u0131\u015fmada Ali \u00c7elebi\u2019de \u015fehit d\u00fc\u015fer ve Ali \u00c7elebi ve Mahmut \u00c7elebi\u2019nin, \u015fehit d\u00fc\u015ft\u00fckleri yerlere kubbeleri de bulunan t\u00fcrbeleri yap\u0131l\u0131r. Fakat ertesi g\u00fcn sabah bakarlar ki Mahmut \u00c7elebi\u2019nin T\u00fcrbesi\u2019nin kubbesi y\u0131k\u0131lm\u0131\u015ft\u0131r. Tekrar kubbesini in\u015fa ederler, fakat ertesi g\u00fcn gene ayn\u0131 \u015fekilde kubbesinin y\u0131k\u0131lm\u0131\u015f oldu\u011fu g\u00f6r\u00fcl\u00fcr. Bir kez daha kubbesi in\u015fa edilir. Bu kez in\u015fa eden ustalar\u0131n o gece r\u00fcyalar\u0131na Mahmut \u00c7elebi girer ve \u201c Benim g\u00f6vdem \u00fcst\u00fcnde ba\u015f\u0131m yok, sizde t\u00fcrbem \u00fczerine kubbe koymay\u0131n\u201d der. Bu r\u00fcya \u00fczerine art\u0131k Mahmut \u00c7elebi\u2019nin t\u00fcrbesinin \u00fczerine kubbe yap\u0131m\u0131ndan vazge\u00e7ilir.<\/p>\n\n\n\n

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