{"id":777,"date":"2025-01-31T00:33:07","date_gmt":"2025-01-31T00:33:07","guid":{"rendered":"https:\/\/edebiyatatlasi.com\/?page_id=777"},"modified":"2025-01-31T00:33:07","modified_gmt":"2025-01-31T00:33:07","slug":"bingol","status":"publish","type":"page","link":"https:\/\/edebiyatatlasi.com\/?page_id=777","title":{"rendered":"Bing\u00f6l+"},"content":{"rendered":"\n

Romanlar<\/strong><\/p>\n\n\n\n

Cumhuriyet\u2019in \u015eafa\u011f\u0131nda: \u00c7\u00f6lde Sabah Oluyor! (\u015e\u00fck\u00fbfe Nihal Ba\u015far)<\/strong><\/p>\n\n\n\n

\u015e\u00fck\u00fbfe Nihal kitap olarak yay\u0131mlanan son roman\u0131 \u00c7\u00f6lde Sabah Oluyor!\u2019da Cumhuriyet \u00f6ncesinde ihmale u\u011fram\u0131\u015f ve \u2018\u00e7\u00f6l\u2019 h\u00e2line gelmi\u015f Anadolu\u2019nun Cumhuriyet\u2019ten sonra \u00fczerine g\u00fcne\u015fle ayd\u0131nl\u0131k ve m\u00fcreffeh bir yurda d\u00f6n\u00fc\u015fmesini anlat\u0131r. Roman, \u201cDo\u011fu ve G\u00fcneydo\u011fu\u2019yu Cumhuriyet \u00f6ncesi ve sonras\u0131yla anlatmak suretiyle okuyucunun zihninde iki d\u00f6nem aras\u0131nda bir mukayese imk\u00e2n\u0131 haz\u0131rlar. Cephede verilen ve kazan\u0131lan siyas\u00ee \u0130stiklal Sava\u015f\u0131\u2019ndan sonra s\u0131ra cephe gerisinde verilen sosyal sava\u015fa gelmi\u015ftir\u201d . Roman Bing\u00f6l\u2019e ba\u011fl\u0131 Ki\u011f\u0131\u2019n\u0131n k\u00f6kl\u00fc ailelerinden birine mensup Osman Hocagil ve onun k\u00fc\u00e7\u00fck o\u011flu Adnan\u2019\u0131n hik\u00e2yesini anlat\u0131r. Domani\u00e7 Da\u011flar\u0131n\u0131n Yolcusu\u2019nda oldu\u011fu gibi, roman\u0131n ba\u015f\u0131nda baba-o\u011fulun trajik hik\u00e2yesini \u00f6\u011frenen yazar Fahri Manas\u2019\u0131n hik\u00e2yenin ki\u015filerine ula\u015fmak i\u00e7in yapt\u0131\u011f\u0131 yolculu\u011fun anlat\u0131ld\u0131\u011f\u0131 giri\u015f k\u0131sm\u0131 ve d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcmlerdeki akt\u00fcel zaman\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcyle Birinci D\u00fcnya Sava\u015f\u0131, Kurtulu\u015f Sava\u015f\u0131 ve Cumhuriyet\u2019in ilk y\u0131llar\u0131nda ge\u00e7er. S\u00f6z konusu \u00fc\u00e7 b\u00f6l\u00fcm roman\u0131n as\u0131l vakas\u0131n\u0131 meydana getirir. Osman Hocagil\u2019in hik\u00e2yesine de yer ay\u0131rmakla birlikte roman\u0131n as\u0131l eksenini Adnan\u2019\u0131n maceralar\u0131 olu\u015fturur. Adnan\u2019\u0131n, Osmanl\u0131\u2019n\u0131n son g\u00fcnlerinden ba\u015flay\u0131p tek parti d\u00f6nemi boyunca anlat\u0131lan hik\u00e2yesiyle Anadolu\u2019nun ge\u00e7irdi\u011fi k\u00f6kl\u00fc de\u011fi\u015fim verilmek istenir. Birinci ve ikinci b\u00f6l\u00fcmler sava\u015f \u015fartlar\u0131 alt\u0131ndaki Anadolu\u2019nun kan, g\u00f6zya\u015f\u0131, g\u00f6\u00e7lerle peri\u015fan h\u00e2lini anlat\u0131rken \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm Cumhuriyet\u2019in ilk y\u0131llar\u0131n\u0131 yans\u0131t\u0131r. D\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm ise Anadolu\u2019daki kalk\u0131nma hamlesinin d\u00f6rt bir yanda serpilen meyvelerini ortaya serer. Tren yollar\u0131, kompart\u0131manlar, ekili tarlalar, dolgun ba\u015faklar, tarlalarda i\u015fleyen bi\u00e7erd\u00f6verler, etrafta gezen ceylanlar bir zamanlar d\u00fc\u015fman i\u015fgali alt\u0131nda viraneye d\u00f6nm\u00fc\u015f Ceylanp\u0131nar\u2019\u0131n eski h\u00e2lini hayalde canland\u0131rmaya izin vermez: \u201cY\u00fczy\u0131llardan beri verimsiz, insans\u0131z, a\u011fa\u00e7s\u0131z korkun\u00e7 \u00e7\u00f6l; bak\u0131n\u0131z, \u015fimdi bir medeniyet alan\u0131!\u201d Genel yap\u0131s\u0131 bu \u015fekilde kurulan roman\u0131n birinci b\u00f6l\u00fcm\u00fc, bir rutin i\u00e7inde devam eden Hocagil ailesinin ya\u015fam\u0131n\u0131n gelen i\u015fgal haberi \u00fczerine bir anda darmada\u011f\u0131n olmas\u0131yla a\u00e7\u0131l\u0131r. D\u00fc\u015fman, Erzurum ve Erzincan\u2019\u0131 ge\u00e7erek Temran\u2019a do\u011fru ilerlemektedir. K\u00f6y\u00fcn en bilge, ilim sahibi ki\u015fisi ve hocas\u0131 olan Osman Hocagil yak\u0131n zaman i\u00e7inde evlerinden, yurtlar\u0131ndan ayr\u0131 d\u00fc\u015feceklerini anlayarak o\u011fluna, \u201cHen\u00fcz seni yeti\u015ftirecek zaman bulamad\u0131m. Sende \u00e7ok \u00fcmidim vard\u0131. Bu \u00fcmidim hakikat olamadan ben \u00f6lebilirim. Belki sen ya\u015fars\u0131n. Vatana, millete hay\u0131rl\u0131 ol!\u201d 1071\u2019de Alparslan\u2019la Horasan\u2019dan gelen alperen soydan olan Osman Hocagil i\u00e7in o\u011flu Adnan\u2019\u0131n e\u011fitimi birinci \u00f6nceliktir. K\u00fc\u00e7\u00fck ya\u015flar\u0131ndan ba\u015flayarak ahlakl\u0131, \u00f6rnek bir M\u00fcsl\u00fcman olmas\u0131 i\u00e7in gerekli dini e\u011fitimi vermi\u015ftir. Ancak Osman Hocagil\u2019in as\u0131l endi\u015fesi bozguna u\u011fram\u0131\u015f vatan\u0131n tekrar dirilmesidir: \u201c\u00c7ocu\u011fun ya\u015famas\u0131, yurdu kalk\u0131nd\u0131racak fikirlerini onun ger\u00e7ekle\u015ftirmesi l\u00e2z\u0131m! Muhtemel bir fel\u00e2ketten hi\u00e7 olmazsa o kurtulmal\u0131!..\u201d. Osman Hocagil bu kararla o\u011flunu Erzincan \u0130dadisi\u2019ne kaydettirir. Adnan bir yolcu kervan\u0131yla Erzincan\u2019a ula\u015ft\u0131\u011f\u0131nda okulun kapal\u0131 oldu\u011funu g\u00f6r\u00fcr ve evine geri d\u00f6nmek ister. Ancak, bu s\u0131rada Ki\u011f\u0131 i\u015fgale u\u011frad\u0131\u011f\u0131 i\u00e7in babas\u0131n\u0131n izini yitiren Adnan\u2019\u0131n \u00fclkenin a\u011f\u0131rl\u0131kl\u0131 olarak do\u011fu illerini (ve Halep\u2019i) kapsayacak uzun yolculu\u011fu b\u00f6ylece ba\u015flam\u0131\u015f olur. (DERG\u0130PARK)<\/p>\n\n\n\n

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Halk Hikayesi, Hikaye, Destan<\/strong><\/p>\n\n\n\n

Evliya \u00c7elebi’nin Seyahatnamesi’nde Anlat\u0131lan Hik\u00e2ye<\/strong><\/p>\n\n\n\n

Evliya \u00c7elebi, Bing\u00f6l’\u00fcn ad\u0131n\u0131n k\u00f6kenine ili\u015fkin ilgin\u00e7 bir hik\u00e2ye anlat\u0131r. Bir avc\u0131n\u0131n vurdu\u011fu ku\u015fun canlan\u0131p g\u00f6le dalmas\u0131yla ba\u015flayan ve g\u00f6l\u00fcn bin par\u00e7aya b\u00f6l\u00fcnmesiyle sonu\u00e7lanan bu hikaye, b\u00f6lgenin efsanevi atmosferini yans\u0131t\u0131r. Evliya \u00c7elebi Seyahatnamesi\u2019nde \u015f\u00f6yle hik\u00e2ye etmi\u015ftir. \u201cBir avc\u0131, bir ku\u015f vurmu\u015f. Onu g\u00f6lde temizlerken, ku\u015f canlanm\u0131\u015f ve g\u00f6le dal\u0131p kaybolmu\u015f. G\u00f6l\u00fcn ab-\u0131 hayat kayna\u011f\u0131 oldu\u011fu meydana \u00e7\u0131km\u0131\u015ft\u0131r. Bu s\u0131r meydana \u00e7\u0131k\u0131nca Allah\u2019\u0131n emriyle bin par\u00e7aya b\u00f6l\u00fcnm\u00fc\u015f ve hangisinin ab-\u0131 hayat kayna\u011f\u0131 oldu\u011fu bilinmez olmu\u015f.4 Bu bin par\u00e7aya b\u00f6l\u00fcnen g\u00f6l\u00fc g\u00f6renler de \u201cHani nerede o bahsetti\u011fin g\u00f6l? Bu bir g\u00f6l de\u011fil ki hezar g\u00f6ld\u00fcr. B\u00f6ylece o g\u00f6llerin bulundu\u011fu \u00e7evreye halk taraf\u0131ndan hezar (bin) g\u00f6ller denmi\u015ftir. Halk dilindeki bu anlam 1945 y\u0131l\u0131nda Bing\u00f6l ad\u0131 olarak d\u00fczenlenerek ile verilmi\u015ftir. (Bing\u00f6l Kent Haber, 2024)<\/p>\n\n\n\n

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Bir Efsane<\/strong><\/p>\n\n\n\n

\u00d6L\u00dcMS\u00dcZL\u00dc\u011eE G\u0130DEN YOL : B\u0130NG\u00d6L <\/strong><\/p>\n\n\n\n

Bing\u00f6l’de s\u0131ra da\u011flar, da\u011flar\u0131n \u00fczerinde de b\u00fcy\u00fckl\u00fc k\u00fc\u00e7\u00fckl\u00fc say\u0131s\u0131z krater g\u00f6lleri var. Derler ki: Bir zamanlar, Bing\u00f6l da\u011flar\u0131nda sefere \u00e7\u0131kan bir b\u00f6l\u00fck asker, i\u00e7ecek su bulamaz, kar\u015f\u0131dan gelen ikinci b\u00f6l\u00fc\u011fe sular\u0131 olup olmad\u0131\u011f\u0131 sorarlar. Onlar da, kar\u015f\u0131daki da\u011f\u0131n ard\u0131nda bir g\u00f6l g\u00f6rd\u00fcklerini, oradan su alabileceklerini s\u00f6yler. B\u00f6l\u00fck, da\u011f\u0131n tepesine ula\u015f\u0131nca, a\u015fa\u011f\u0131da bir de\u011fil, pek \u00e7ok g\u00f6l\u00fcn bulundu\u011funu g\u00f6rerek, seslenirler: – Burada bir de\u011fil, bin g\u00f6l var!… O g\u00fcnden sonra, bu da\u011flara “Bing\u00f6l” derler. Efsanelere g\u00f6re, bu g\u00f6llerden biri, insan\u0131 \u00f6l\u00fcms\u00fczl\u00fc\u011fe g\u00f6t\u00fcren “ab-\u0131 hayat” yani “hayat suyu” dur. Ama bu hangi g\u00f6ld\u00fcr, bilinmez. Y\u0131llar y\u0131l\u0131 aran\u0131r, durur, bulunmaz. Bir zamanlar, bu da\u011flarda avlanan bir avc\u0131, bir keklik avlar. Kanl\u0131 kekli\u011fi buradaki g\u00f6llerden birinde y\u0131kar, t\u00fcylerini yolar, torbas\u0131na atarak k\u00f6y\u00fcne d\u00f6ner. Evine geldi\u011fi zaman torbay\u0131 a\u00e7ar, a\u00e7mas\u0131yla keklik “P\u0131rrr.” Diye u\u00e7ar, gider. O zamanla anlar ki kekli\u011fi y\u0131kad\u0131\u011f\u0131 g\u00f6l, “ab-\u0131 hayat” t\u0131r. Ko\u015far da\u011flara. \u015eu g\u00f6l senin, bu g\u00f6l benim arar da arar, bir t\u00fcrl\u00fc bulamaz. O g\u00fcn bug\u00fcnd\u00fcr, ararlar da bulamazlar ‘b-\u0131 hayat g\u00f6l\u00fcn\u00fc. Y\u0131lda bir kez “H\u0131z\u0131r Peygamber” in, “‘b-\u0131 hayat” g\u00f6l\u00fcnde y\u0131kand\u0131\u011f\u0131, abdest tazeledi\u011fi s\u00f6ylenir. Ama ne zaman, hangi g\u00f6lde bunu kimse bilemez. Bilinmemesi i\u00e7in de, Tanr\u0131 bir de\u011fil, bin g\u00f6l yaratm\u0131\u015f burada, derler. Evliya \u00c7elebi, gezileri s\u0131ras\u0131nda, Bing\u00f6l’e de u\u011frar, bir \u00e7ok g\u00f6lleri, adlar\u0131yla defterine yazar. Bu g\u00f6llerden baz\u0131lar\u0131n\u0131n suyunu i\u00e7en hastalar\u0131n iyile\u015fti\u011fini s\u00f6yleyerek der ki: – \u0130\u00e7lerinde Harem g\u00f6l\u00fc dirler bir g\u00f6l vard\u0131r. Burada y\u0131kanan avretler semiz ve iri olurlar. Do\u011fururken asla ac\u0131 \u00e7ekmezler. Er g\u00f6l\u00fc vard\u0131r, \u015fekerden lezizdir. Ball\u0131 g\u00f6l vard\u0131r, sabah vakti kenar\u0131nda kudret helvas\u0131 bulunur. Salba\u015f g\u00f6l\u00fc vard\u0131r, birka\u00e7 kere i\u00e7enin ba\u015f\u0131 sallan\u0131r. Kerkis g\u00f6l\u00fc vard\u0131r, bu g\u00f6lden bir adam i\u00e7se, ak sakall\u0131 p\u00eer olur. \u015eor g\u00f6l\u00fcnden yeter miktar su al\u0131nsa, yeme\u011fe konsa, ‘l’ leziz olur. Bundan gayri g\u00f6ller, ab-\u0131 hayat’tan ni\u015fan verir. Tatl\u0131 sular olup, esvap y\u0131kan\u0131rken sabuna l\u00fczum kalmaz. Amma, ‘b-\u0131 hayat g\u00f6l\u00fcn\u00fc kimse bilmez… K\u00f6ro\u011flu’nun da bir g\u00fcn, yolunun buralara d\u00fc\u015ft\u00fc\u011f\u00fc, K\u0131rat\u0131n\u0131n bu sulardan i\u00e7ti\u011fi s\u00f6ylenir. Hatta bir kez, K\u00f6ro\u011flu, ‘b-\u0131 hayat’\u0131 bulmu\u015f, tam i\u00e7ece\u011fi s\u0131rada, bir f\u0131rt\u0131na kopmu\u015f, g\u00f6l co\u015fmu\u015f, k\u00f6p\u00fcrm\u00fc\u015f; K\u00f6ro\u011flu avu\u00e7lad\u0131\u011f\u0131 bir k\u00f6p\u00fc\u011f\u00fc a\u011fz\u0131na g\u00f6t\u00fcrm\u00fc\u015f. Ondan sonra yi\u011fitli\u011fi \u00f6l\u00fcms\u00fcz olmu\u015f. E\u011fer sudan i\u00e7seymi\u015f, H\u0131z\u0131r gibi o da \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc ula\u015facak, d\u00fcnya durduk\u00e7a ya\u015fayacakm\u0131\u015f, derler. K\u0131rat’a gelince o bu da\u011flarda ya\u015farm\u0131\u015f, ama kimse g\u00f6remezmi\u015f…<\/p>\n\n\n\n

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