{"id":764,"date":"2025-01-30T23:49:41","date_gmt":"2025-01-30T23:49:41","guid":{"rendered":"https:\/\/edebiyatatlasi.com\/?page_id=764"},"modified":"2025-01-30T23:49:41","modified_gmt":"2025-01-30T23:49:41","slug":"eskisehir","status":"publish","type":"page","link":"https:\/\/edebiyatatlasi.com\/?page_id=764","title":{"rendered":"Eski\u015fehir+"},"content":{"rendered":"\n

Romanlar<\/strong><\/p>\n\n\n\n

YABAN Yakup Kadri Karaosmano\u011flu)<\/strong><\/p>\n\n\n\n

I. D\u00fcnya Sava\u015f\u0131\u2019na yedek subay olarak kat\u0131lan Ahmet Cel\u00e2l, bu sava\u015fta tek kolunu kaybederek geri d\u00f6ner. \u0130stanbul, ingilizler taraf\u0131ndan i\u015fgal edilince emir eri Mehmet Ali\u2019nin davetine uyarak, onun Porsuk \u00e7ay\u0131 k\u0131y\u0131s\u0131ndaki k\u00f6y\u00fcne gider. Ama akl\u0131 s\u00fcrmekte olan sava\u015ftad\u0131r. K\u00f6yde, her g\u00fcn gazete getirterek geli\u015fmeleri izler. F\u0131rsat bulduk\u00e7a da k\u00f6yl\u00fclere geli\u015fmelerin \u00f6nemini anlat\u0131r. K\u00f6y halk\u0131, yoksulluklar\u0131n\u0131n ve cahilliklerinin as\u0131l sebebi olan Salih A\u011fa\u2019ya ba\u011fl\u0131d\u0131r. O, ne derse ona inan\u0131rlar. Salih A\u011fa\u2019n\u0131n etkisiyle kimse Ahmet Celal\u2019e yana\u015fmaz. K\u00f6yl\u00fc onu \u201cyaban\u201d olarak niteler. Bu duruma \u00fcz\u00fclen gen\u00e7 subay bunal\u0131ma d\u00fc\u015fer, iyice bunald\u0131\u011f\u0131 bir g\u00fcn gezmeye, hava almaya \u00e7\u0131kar; Emine ile kar\u015f\u0131la\u015f\u0131r, ona ilgi duyar. Ne var ki Emine, Mehmet Ali\u2019nin karde\u015fi \u0130smail\u2019in kar\u0131s\u0131d\u0131r. Aradan g\u00fcnler ge\u00e7er. K\u00f6y Yunanlar taraf\u0131ndan i\u015fgal edilir. Yunanlar k\u00f6y\u00fc yak\u0131p y\u0131karlar, k\u00f6yl\u00fclere i\u015fkence ederler. K\u00f6yl\u00fclerin \u00e7o\u011fu k\u00f6y meydan\u0131nda topluca \u00f6ld\u00fcr\u00fcl\u00fcr. Ahmet Celal, Emine ile birlikte bu \u00f6l\u00fcm \u00e7emberinden ka\u00e7\u0131p kurtulmak ister. Arkalar\u0131ndan ate\u015f edilir, ikisi de yaralan\u0131r. G\u00fc\u00e7l\u00fckle k\u00f6y\u00fcn mezarl\u0131\u011f\u0131na ula\u015f\u0131rlar. Sabaha kadar orada beklerler. Ertesi g\u00fcn yola \u00e7\u0131kacaklard\u0131r. Fakat Emine yaras\u0131 a\u011f\u0131r oldu\u011fundan y\u00fcr\u00fcyecek durumda de\u011fildir. Ahmet Cel\u00e2l, elindeki an\u0131 defterini Emine\u2019nin eline tutu\u015fturur, bilinmeyen bir y\u00f6ne do\u011fru gider. Sakarya Sava\u015f\u0131\u2019ndan (1921) sonra o b\u00f6lgeden d\u00fc\u015fman ordular\u0131n\u0131n \u00e7ekilmesi \u00fczerine, d\u00fc\u015fman zulm\u00fcn\u00fc ara\u015ft\u0131rmak i\u00e7in k\u00f6ye gelen ara\u015ft\u0131rma kurulu y\u0131k\u0131nt\u0131lar, k\u00f6m\u00fcrle\u015fmi\u015f insan kemikleri aras\u0131nda bir defter bulur, kenarlar\u0131 yan\u0131k, ortas\u0131 y\u0131rt\u0131k bu defter Ahmet Cel\u00e2l\u2019in an\u0131lar\u0131n\u0131 yazd\u0131\u011f\u0131 ve son anda Emine\u2019ye teslim etti\u011fi defterdir. (turkedebiyat\u0131, 2024)<\/p>\n\n\n\n

\u00dc\u00e7 Be\u015f Ki\u015fi ( Adalet A\u011fao\u011flu )<\/strong><\/p>\n\n\n\n

Bu eserde Eski\u015fehir \u00f6nemli bir yere sahiptir. \u0130lgin\u00e7 kurgusuyla dikkat \u00e7eken roman, Eski\u015fehirli sanayici bir aileyi merkeze alarak \u201c\u00fc\u00e7 be\u015f\u201d ki\u015finin hayat\u0131ndan bir ka\u00e7 saate s\u0131\u011fd\u0131r\u0131lm\u0131\u015f bir zaman kesitini sunar bize. Bu roman\u0131n daha ziyade 1980 \u00f6ncesi ayd\u0131n psikolojisini anlamam\u0131za katk\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Mekan olarak Eski\u015fehir, 80 \u00f6ncesi y\u0131llar\u0131n kasvetli ortam\u0131na bir hayli denk d\u00fc\u015fen bir tercihtir bana g\u00f6re. Eski\u015fehirlilerin hayat\u0131nda trenlerin, tren seslerinin, gar binalar\u0131n\u0131n \u00f6nemli bir yeri vard\u0131r. Bu roman\u0131 okuyan Eski\u015fehirliler art\u0131k unutmaya ba\u015flad\u0131\u011f\u0131m\u0131z tren seslerini\/\u00e7\u0131\u011fl\u0131klar\u0131n\u0131 derinden duyarak, \u00e7a\u011fr\u0131\u015f\u0131mlarla y\u00fckl\u00fc bir \u00e7ocukluk\/ilk gen\u00e7lik yolculu\u011funa \u00e7\u0131kabilirler. (D\u00f6nmez, 2017)<\/p>\n\n\n\n

Halk Hikayesi, Hikaye, Destan<\/strong><\/p>\n\n\n\n

Eski\u015fehir Efsaneleri (Z\u00fclfikar BAYRAKTAR & Hazal ASLAN)<\/strong><\/p>\n\n\n\n

Dini-Tarihi \u015eahsiyetler, Tabiat Olu\u015fumlar\u0131, Yat\u0131r-T\u00fcrbe ve Tekke, Do\u011fa\u00fcst\u00fc Varl\u0131klar, D\u00f6n\u00fc\u015f\u00fcm ve Yer Adlar\u0131 ana ba\u015fl\u0131klar\u0131 alt\u0131nda tasnifi yap\u0131lm\u0131\u015f efsane metinlerinin birbirinden ilgin\u00e7 ve b\u00fcy\u00fcleyici d\u00fcnyas\u0131nda Eski\u015fehir\u2019in bilinmeyen y\u00f6nlerini ke\u015ffedeceksiniz. Kimi zaman Yunus Emre\u2019nin duygu d\u00fcnyas\u0131nda sevginin g\u00fcc\u00fcne n\u00fcfuz edecek, kimi zaman Seyyid Battal Gazi\u2019nin ruhaniyetiyle Eski\u015fehir\u2019in geni\u015f ovalar\u0131na g\u00f6z gezdirecek, kimi zaman da erenlerin ve dervi\u015flerin istirahat etti\u011fi t\u00fcrbelerin bilinmeyen y\u00f6nleri hakk\u0131nda bilgi sahibi olacaks\u0131n\u0131z. Sivrihisar kayal\u0131klar\u0131n\u0131n muhte\u015fem ve gizem dolu g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fcn ve olu\u015fumunun arkas\u0131nda yatan ger\u00e7e\u011fin ve l\u00fcleta\u015f\u0131n\u0131n insano\u011fluna nas\u0131l arma\u011fan edildi\u011finin hik\u00e2yesini dinlerken duygu ve anlam d\u00fcnyan\u0131zdaki de\u011fi\u015fimi ve d\u00f6n\u00fc\u015f\u00fcm\u00fc hissedeceksiniz. (BAYRAKTAR & ASLAN, 2024)<\/p>\n\n\n\n

<\/p>\n\n\n\n

Bir Efsane<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

L\u00dcLETA\u015eI EFSANES\u0130<\/strong><\/p>\n\n\n\n

Bir g\u00fcn gen\u00e7 bir \u00e7oban b\u00f6lgenin Karatepe y\u00f6resindeki k\u00f6ylerine gitmektedir. Gen\u00e7 \u00e7oban yorgun d\u00fc\u015fer, ac\u0131k\u0131r, oturur; az\u0131\u011f\u0131n\u0131 \u00e7\u0131kar\u0131p yeme\u011fini yemeye ba\u015flar. O s\u0131rada topraktaki bir delikten bir k\u00f6stebe\u011fin ak ta\u015flar\u0131 y\u00fczeye \u00e7\u0131karmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. \u00c7oban ta\u015flardan birini eline al\u0131r ve \u00e7ak\u0131s\u0131yla yontmaya ba\u015flar. \u0130lk \u00e7ak\u0131 darbesiyle ta\u015f birdenbire ay\u0131n on d\u00f6rd\u00fc gibi g\u00fczel bir k\u0131z oluverir. K\u0131z dile gelir ve “Ah insano\u011flu bana k\u0131ymasayd\u0131n!” diye ba\u011f\u0131rarak k\u00f6stebe\u011fin a\u00e7t\u0131\u011f\u0131 delikten i\u00e7eri girip kaybolur. Delikanl\u0131 da k\u0131z\u0131n ard\u0131ndan ba\u015flar deli\u011fi e\u015felemeye. G\u00fcnler ge\u00e7er delikanl\u0131dan haber al\u0131namaz. Delikanl\u0131y\u0131 arayan k\u00f6yl\u00fcler yerin yedi kat alt\u0131nda bu darac\u0131k kuyuda bo\u011fulmu\u015f olarak bulurlar. Elinde s\u0131k\u0131 s\u0131k\u0131 tuttu\u011fu ak ta\u015flar\u0131 ile birlikte avu\u00e7lar\u0131nda s\u0131ms\u0131k\u0131 tuttu\u011fu bir par\u00e7a l\u00fcleta\u015f\u0131 varm\u0131\u015f. O g\u00fcnden beri her l\u00fcleta\u015f\u0131 par\u00e7as\u0131nda, \u00e7oban\u0131n \u00f6l\u00fcm\u00fcne s\u00fcr\u00fcklendi\u011fi sevdan\u0131n izlerini g\u00f6rm\u00fc\u015f k\u00f6yl\u00fcler. L\u00fcleta\u015f\u0131 i\u015fleyenler i\u00e7in bu efsanenin anlam\u0131 b\u00fcy\u00fckt\u00fcr. L\u00fcleta\u015f\u0131n\u0131 yedi kat yerin dibinden \u00e7\u0131karan k\u00f6stebe\u011fi, sanatlar\u0131n\u0131n \u00f6nc\u00fcs\u00fc ve pirleri olarak kabul etmektedirler.<\/p>\n\n\n\n

\n