{"id":746,"date":"2025-01-30T23:51:07","date_gmt":"2025-01-30T23:51:07","guid":{"rendered":"https:\/\/edebiyatatlasi.com\/?page_id=746"},"modified":"2025-01-30T23:51:07","modified_gmt":"2025-01-30T23:51:07","slug":"kirsehir","status":"publish","type":"page","link":"https:\/\/edebiyatatlasi.com\/?page_id=746","title":{"rendered":"K\u0131r\u015fehir+"},"content":{"rendered":"\n

Romanlar<\/strong><\/p>\n\n\n\n

Hac\u0131 Bekta\u015f (Emine I\u015f\u0131nsu) <\/strong><\/p>\n\n\n\n

Fikir eserleri akla, \u015fiir g\u00f6nle hitap eder. Roman hem akla, hem g\u00f6nle\u2026 Roman\u0131n as\u0131l \u00fcst\u00fcnl\u00fc\u011f\u00fc de bu olsa gerek. Tasavvuf da s\u0131r d\u00fc\u015f\u00fcnmekle anla\u015f\u0131lamaz. \u0130lla ya\u015fanmas\u0131 gerekir. Tasavvuf dervi\u015flikle ya\u015fan\u0131r. Dervi\u015f d\u00fc\u015f\u00fcn\u00fcrken hisseder, hissederken d\u00fc\u015f\u00fcn\u00fcr. Hem g\u00f6z\u00fcyle, hem g\u00f6n\u00fcl g\u00f6z\u00fcyle g\u00f6r\u00fcr. Yunus, Hac\u0131 Bekta\u015f, Hac\u0131 Bayram, Niyazi M\u0131sr\u00ee tasavvuf zirvelerini de hem anlamak, hem de hissetmek gerekir; ayn\u0131 anda. \u00c7a\u011f\u0131m\u0131zda hepimiz dervi\u015f olamayaca\u011f\u0131m\u0131za g\u00f6re bunu ba\u015farman\u0131n en uygun yolu, onlar\u0131 Emine I\u015f\u0131nsu gibi bir kalemden okumakt\u0131r. Anlarken hissetmek hissederken anlamak i\u00e7in. (kitapyurdu,2019)<\/p>\n\n\n\n

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Halk Hikayesi, Hikaye, Destan<\/strong><\/p>\n\n\n\n

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A\u015eKIN SON OZANI NE\u015eET ERTA\u015e<\/strong> (S\u0130NAN YA\u011eMUR<\/strong>)<\/p>\n\n\n\n

Bu kitap, \u00e7ocukluk ve gen\u00e7lik d\u00f6nemlerinde ya\u015fad\u0131\u011f\u0131 \u015fehirde iki sokak \u00f6tesinde ismi bilinmezken ismi k\u0131talar\u0131 a\u015f\u0131p d\u00fcnyaca bilinen, UNESCO taraf\u0131ndan \u2018Evrensel M\u00fczik De\u011feri\u2019 kabul edilen, tozlu \u00e7amurlu varo\u015flardan, sazl\u0131-s\u00f6zl\u00fc var olu\u015fa yolculu\u011fun destanla\u015fan \u2018Son Ozan Ne\u015fet Erta\u015f\u2019\u0131n hik\u00e2yesidir.<\/p>\n\n\n\n

Bu kitap, kaderine tevekk\u00fcl\u00fcn\u00fc \u2018Biz do\u011fdu\u011fumuzdan beri yoksulduk. Varl\u0131\u011f\u0131 g\u00f6rmedik ki yoksulluktan \u015fik\u00e2yet edelim\u2026\u2019 diyerek asla isyan etmeyen, Anadolu\u2019nun masumiyet dolu kadere r\u0131zas\u0131n\u0131 anlatan bir ozan\u0131n ahl\u00e2k ve tevazuyla dolu hayat\u0131n\u0131n hik\u00e2yesidir.<\/p>\n\n\n\n

\u201cYolcuya yolda az\u0131k gerek. \u00d6mr\u00fc garip bir yolculuktan ibaret ozan i\u00e7in yollar yollar\u0131 izlemi\u015ftir, y\u0131llar y\u0131llar\u0131 emip bitirmi\u015ftir. \u015eimdi kala kala \u00f6lmek kalm\u0131\u015ft\u0131r son az\u0131\u011f\u0131 yerine.\u201d<\/p>\n\n\n\n

Bu hik\u00e2ye \u00e7ocuklu\u011funda esmer teni, g\u00fcne\u015f kavru\u011fu surat\u0131 ve baht\u0131n\u0131n rengi karaya b\u00fcr\u00fcnd\u00fc\u011f\u00fcnden \u2018horlanan, ta\u015flanan; asl\u0131nda tasavvufi bir yol olan Abdall\u0131k, sufi gelene\u011finden gelen, Bekta\u015f\u00ee-me\u015frepli, Yunus Emre y\u00fcrekli, insan sevgisini kendine d\u00fcstur edinmi\u015f, edep seviyesinde Allah\u2019a \u00e2\u015f\u0131k olan bir adam\u0131n hik\u00e2yesidir.(Mardin Life, 2022)<\/p>\n\n\n\n

Bir Efsane<\/strong><\/p>\n\n\n\n

Karakurt Kapl\u0131cas\u0131 Efsanesi <\/strong><\/p>\n\n\n\n

K\u0131r\u015fehir\u2019in 15 kilometre bat\u0131s\u0131ndaki Emirburnu Da\u011f\u0131’n\u0131n eteklerinde Karakurt derler bir kapl\u0131ca vard\u0131r. Ge\u00e7mi\u015fi \u00e7ok uzaklara gider. D\u00f6rt mevsim hastalar\u0131n ta\u015f\u0131nd\u0131\u011f\u0131 kapl\u0131cada tedavi edilmeyen illet yoktur. Bir zamanlar K\u0131r\u015fehir Beyi’nin o\u011flu \u00e7aresiz bir hastal\u0131\u011fa tutulmu\u015f, her taraf\u0131 akar, kokar olmu\u015f. Doktorlar ne yapt\u0131ysa fayda etmemi\u015f. Beyin, umudu kesilmi\u015f. “Bari g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde \u00f6lece\u011fine g\u00f6t\u00fcr\u00fcn bir da\u011fa b\u0131rak\u0131n orada \u00f6ls\u00fcn. G\u00f6z g\u00f6rmeyince g\u00f6n\u00fcl katlan\u0131r” demi\u015f. \u00c7ocu\u011fu al\u0131p Emirburnu Da\u011f\u0131’n\u0131n eteklerine b\u0131rakm\u0131\u015flar. Elbette burada kurtlar ku\u015flar par\u00e7alarda o da bu illetten kurtulur. \u00c7ocuk yapayaln\u0131z kol bacak tutmaz ba\u015f\u0131na gelece\u011fi beklerken, ak\u015fama do\u011fru bir kurt g\u00f6r\u00fcnm\u00fc\u015f. Kurdun karn\u0131 kemiklerine yap\u0131\u015fm\u0131\u015f, uyuzdan t\u00fcyleri d\u00f6k\u00fclm\u00fc\u015f, her taraf\u0131 cerehat i\u00e7indeymi\u015f. S\u00fcr\u00fcne s\u00fcr\u00fcne da\u011f\u0131n ete\u011findeki batakl\u0131\u011fa girmi\u015f, \u00e7amura bulanm\u0131\u015f, \u00e7\u0131km\u0131\u015f. Ertesi g\u00fcn yine batakl\u0131\u011fa gelmi\u015f, \u00e7amura girmi\u015f. Derken iki g\u00fcn sonra canl\u0131 kanl\u0131 bir kurt olarak aya\u011fa kalkm\u0131\u015f, uzakla\u015f\u0131p gitmi\u015f. Kurdun her hareketini izleyen o\u011flan, bu \u00e7amurdan bir keramet olsa gerek diyerek o da s\u00fcr\u00fcne s\u00fcr\u00fcne batakl\u0131\u011fa girmi\u015f. \u00c7amurlar\u0131 y\u00fcz\u00fcne, g\u00f6z\u00fcne s\u00fcrm\u00fc\u015f, bir k\u00f6\u015fede kaynayan sudan i\u00e7mi\u015f. Biraz sonra v\u00fccudunda bir dirilik, canl\u0131l\u0131k duymaya ba\u015flam\u0131\u015f. Bir iki g\u00fcn derken aya\u011fa kalkm\u0131\u015f, y\u00fcr\u00fcm\u00fc\u015f. \u00dc\u00e7\u00fcnc\u00fc g\u00fcnde K\u0131r\u015fehir’in yolunu tutmu\u015f. Babas\u0131n\u0131n kap\u0131s\u0131n\u0131 \u00e7alm\u0131\u015f, g\u00f6renler \u015fa\u015f\u0131rm\u0131\u015f; g\u00f6zlerine inanamam\u0131\u015flar. \u00c7ocuk olan\u0131 biteni anlatm\u0131\u015f. Bey de batakl\u0131\u011f\u0131 bir kapl\u0131ca haline getirerek \u00fczerine bir kubbe, yan\u0131na da bir mescit yapt\u0131r\u0131p hizmete a\u00e7m\u0131\u015f. Ad\u0131na da Karakurt Kapl\u0131cas\u0131 demi\u015fler.(engelsizedebiyat,2024)<\/p>\n\n\n\n

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